The World of Deities

Chapter 104

"How could it be? I only have four or five magic source badges now. It's impossible to have more than you have." Su Ye replied to niden.

Nidern didn't come back for a long time.

Su ye thought he wouldn't be black, so he asked tentatively, "really more than you?"

"You don't want to pass this year?" Nidern replied.

Su Ye was stunned. He didn't deserve it. Did niden run out of magic source badges? Did you accidentally expose neden?

Su ye would like to say that a disciple does not have to be inferior to a teacher, and a teacher does not have to be virtuous to his disciples, but he thinks that if he fails this year, he will be dropped out of school, so forget it.

Su Ye suddenly sympathized with niden.

Soon Suye remembered that he had forgotten the most important thing and sent a letter to niden again.

"Teacher, what's the use of my 'gaze of the goddess of wisdom'? There is no detailed explanation in the book I am reading. I only know that it is a kind of divine blessing, but not the highest blessing. "

After a while, niden replied.

"I'm going to remind you tomorrow. Since you asked, I'll answer. The attachment of any God is a double-edged sword. "

"The good side is that you can gain strength and honor, but the bad side is that the gods can take away strength at any time. Of course, the care of a few gods is an exception, such as the care of the goddess of wisdom. The power she gives you must be the power you may get or mutate. It doesn't belong to her completely. She can't take it back. "

"But there is another side to the attachment of the gods. If a Greek gets favor and becomes stronger, what will foreigners think of you? Kill! Because it would be a great service to kill you. "

"What do opposing gods or believers think of you? Find a chance to kill! "

Su Ye kept thinking about the gods in his mind and was stunned. Teacher niden was right. Each divine department is not monolithic, and there are irreconcilable contradictions within each divine department.

Interests, believers, emotions, ideas and so on.

Su Ye suddenly found that the history of the four God systems of Greece, northern Europe, the two rivers and Egypt was simply four internal fighting histories.

In ancient times, the gods fought in person, and the divine war was extremely fierce.

In the recent millennium, the gods have less and less to fight in person and began to support agents to fight, so there are more and more gods.

Athena is the God of war, and ares is the God of battle. The hatred between the two sides is very deep.

Athena is the daughter of Zeus, but not the daughter of Hera. Even if Athena often takes the initiative to stand on Hera's side, she will be vigilant by Hera.

As for the relationship between Athena and Zeus, it is even more difficult to say. Zeus swallowed the Metis who was pregnant with Athena at that time, and as a result, Athena broke her skull.

As the daughter of Metis, does Athena want to save her mother? Is Zeus afraid of this powerful daughter?

Thinking of his Greek knowledge in Bluestar and connecting with the world, Su Ye suddenly found that Greek culture was divided.

One is the rational culture represented by the three philosophers of Greece.

The other is the chaotic culture represented by Sparta and aristocracy.

Athens is the intersection of rational culture and chaotic culture, which is actually more chaotic than Sparta.

In Sparta, the rules are very simple. Just speak with your fist. There is no morality. Every Spartan has been trained as a thief, robber and killer since childhood. Every Spartan citizen is a slave owner, and everyone is an eternal soldier.

But Athens is different. If it is too rough, it will be despised or even rejected. If it is too kind, it will be bullied. We need to find a particularly important balance.

Aristotle's "middle way" concept is likely to be affected by this environment.

In Athens, it is always necessary to judge whether the other party is rational or chaotic.

People change.

Su Ye realized that the people in Athens were Schrodinger's cats. In the end, it was impossible to judge whether the other party was rational or chaotic.

A rational man will not provoke those who are favored by the gods, but a chaotic man may like to provoke.

After all, as long as they are not favored by the gods, they will not care if they are killed.

Even, every time Su Ye watched the deeds of the Greek gods, he always vaguely felt that the Greek gods liked to see their people killing each other.

"Teacher, is that why the priest used the holy word?"

"So I say, it's a double-edged sword. Not surprisingly, the gaze of the goddess of wisdom may give you a gift. Generally speaking, it is a surge of magic. This is a very important talent. One of the 100 magicians may not be able to produce one. Of course, a little more of the holy masters have this talent, because any gifted spirit can be bred through continuous cultivation. "

Su Ye was stunned and hurriedly asked, "what would happen if someone had magic surge?"

"That will be equal to getting the blessing of the goddess of luck at the same time, because the surge of magic is likely to be promoted. The gifted spirit will be promoted from two wings to four wings, and the casting time of all magic will be reduced by one second to two seconds."